Mesolithic hunters: setting the scenes

 

This project was based around the evidence from a number of sites in West Sussex which have yielded Mesolithic flint tools (especially microliths); these assemblages suggest short-stay hunters’ camps, all of which were positioned near streams. It is likely that there were larger semi-permanent camps in other locations, where the main part of each hunter-gatherer band was based. Smaller groups probably went out on hunting trips lasting a few days. They would have set up a temporary camp near a water source, and then gone off hunting each day.

 

It was decided to create two images: one would show a small group in a hunting scene, and the other would show the short-stay camp.

The important thing for me is to make these images look as realistic as possible. I try to make these pictures look a little contemporary, to avoid quasi-historical clichés; I don’t like  things to look ‘olde-worlde’, because this distances people from the subject matter and introduces an artificial quaintness to the images. The people in these images were just like us, and their lives did not feel old-fashioned, but for them were in the Present and ‘Modern’, with all the dirt, problems, emotions and beauty that we experience.

 

            The first task was to get the environment right. Research shows that much of the south-east of England in the later Mesolithic was covered with lime wildwood. The latest theories suggest that this woodland was more patchy than we once thought, due to the actions of grazing animals. One picture therefore would show a dark and forbidding ancient forest, while the other would show mixed young trees and grass. The thick woodland had to look old and mysterious, with rotten fallen trees and new saplings, and very little light penetrating to the forest floor. This would be a mysterious and sometimes dangerous place for humans; they would be highly skilled at navigating and understanding the wildwood, with a profound knowledge of the plants and animals (both their ways and uses); at the same time the wildwood was largely unexplored, and populated with animals such as wolves, aurochs and wild boars - all enemies of Man.

 

 

It was important to make the hunters look convincing. These people would have been highly skilled in tracking, navigation, hunting, shooting, making clothing, tools and weapons, butchery, and pretty much any other wilderness activities. They will have had a detailed knowledge of the stars, the terrain, the world around them, the weather; they would be able to track an animal for miles, moving towards their quarry without a sound. They knew the ways of their prey intimately; no doubt they had a reverence for the animals they hunted, which may have had a spiritual meaning for them They knew how to make all manner of objects using the materials available- skin, bone, wood, antler, sinew, flint (the flintwork they left is incredibly intricate). Physically, they would be lean and athletic, moving with grace and speed. One might compare them to the aboriginals of Australia, or the North American Indians.

I wanted the figures in the reconstructions to be shown in dynamic poses, on tiptoes, brushing the ground with fingertips, as if every muscle was taut, and their bodies made of springs. One might imagine that such people could run fast, climb trees with ease and jump with balletic grace. Physically, they would have been like gymnasts or ‘Free-Runners’; spiritually they were wild and free, and at one with their world.

 

 

The clothing had to suit the lifestyle these people would have led. They had no textiles, so their garments would have been made from skins, cured by drying and brain-tanning; their clothes would surely be well-made and ideal for an active lifestyle; warm and waterproof when necessary, but allowing complete mobility. They would also surely have been variations in dress, no doubt depending on personality, so all four figures are shown with different clothing. Although the climate was warmer than today, there will have been different types of clothes for different seasons; here I have shown summer gear, so they are all lightly-covered. I have tried not to make the clothes look too old-fashioned; the impression I wanted to give was of a seasoned Glastonbury Festival-goer crossed with an American Indian- a little bit wild and slightly ‘alien’. They are shown therefore with sleeveless tunics, and leggings, although one man has a sort of loincloth. Their attitudes towards the human body would probably be different to ours, so they may have worn a less clothing, although the climate might have prevented them from baring too much. Certainly they would be hardy people, with less need for insulation.

I thought carefully about the shoes they would have worn; while they may have gone barefoot, the Indians wore moccasins, so I took a similar approach. There is no reason to suspect that their footwear was crudely-made, but I have chosen to give them simple one-piece moccasins, laced up, without lining.

As a final touch, the clothing is decorated with stitching and beadwork, because I felt that some form of decoration would be appropriate; they surely must have taken pride and care in their attire.

 

 

The faces of the hunters was something else that had to look right. DNA research has shown that the oldest static population in Europe is that of Western Ireland, where dark hair predominates. Along with the typically dark-haired, swarthy faces of Wales and Cornwall, and the general frequency of dark hair in north-west England, other factors suggest that this was the typical appearance of the earliest Modern Britons.

 

 

 

 

 

 

 

 

 

 

The equipment carried by our hunters is based on archaeological remains from many sites. The most famous English site is Star Carr in Yorkshire, which provided many well-preserved artefacts. The Horsham assemblages, upon which these pictures are based, has its own particular artefacts, which consist of arrow barbs, knives, scrapers, the sharpening flakes from tranchet adzes, and other small tools, such as burins and mèches de forêt (drill bits).

It was clear that each hunter would be equipped with certain essentials: a knife (carried in a pouch slung from a belt), a bow and a quiver. The bows are based on the examples form Holmegaard in Denmark; these were around 5’ long, with a flat section, made of yew. The quivers I have shown are worn over the shoulder; while this is not practical for use when shooting, I decided that the arrows to be shot would be carried in the bow hand, and the quiver on the back is more easy to wear when running than one at the hip.

The arrows would come in several types, for different prey; light blunt arrows for birds, light, medium and heavy arrows for different sizes of game, long multi-barbed arrows for fish. The quiver would have to be waterproof, and may have been made with a furry pelt rather than skin.

Each hunter would also probably have a small rucksack, which would contain: a fire kit (flints, tinder, dried moss, etc); needles and sinew thread for mending clothes; a flint-knapping kit with some raw flint; maybe a basic first aid kit (with perhaps some pain-killing herbs and honey as antiseptic); raw materials for mending and making gear (resin, sinew); some ready made flint tools; and a small tranchet adze, which would be used for setting a shelter. This gear would all be lightweight and compact. Some of these things can be seen in the camp picture- note the adze leaning against the entrance to the shelter.

 

 

The shelter itself would have to be quick to build, from the available materials. While the larger camp would probably consist of skin tents, it would be unlikely that a hunting party would want to take heavy skins with them, and so they probably made do with what they could find; this shelter is built of dead wood and leaves, and is based on a structure described by Ray Mears.

 

 

The animals that were hunted by these people were another element with which I had to be careful; many of the wild species in the British Isles today, such as fallow deer, roe deer, goat, chickens and various game birds, are not truly indigenous. I therefore could not show a row deer and a line of pheasants hanging up at the camp! Instead, the hunters are setting their sights on a magnificent red deer in one scene. In the other picture, they have caught two or three sheep, which are similar to Soay sheep; also hanging up are some fish and eels.

 

 

Lastly, after all the research, I had to compose the actual scenes themselves; this is a matter of producing a balanced picture with just the right amount of visual drama. In the hunting scene, I wanted to give the impression  of the dark forest all around us, and in the shadowy foreground, the hunters- themselves dangerous and menacing; the light falls on the stag in the middle-ground, and here is the focus of the image. The overall atmosphere should be mysterious and claustrophobic. We cannot see the hunters’ faces; they are impersonal, themselves like animals, because here they are the predators.

 

 

 

 

 

 

 

 

The camp scene, on the other hand, is bright and airy; the hunters are talking, and the viewer sees them at close range, as if we are among the group by the fire. Now we see the details of their clothing, and their gear. At the same time, we are only on the edge of the wildwood; the trees here are small, and we can see the blue sky. If the first image is mysterious, then this one explains; it is like a ‘behind-the-scenes’ picture.

       

 

 

 

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